About the research series:
by Rolf A. F. Witzsche
The core of the series is made up of nine books arranged in seven volumes.
It has been created by Rolf A. F. Witzsche, in North Vancouver, Canada, over a span of more than 15 years. Several
more books have recently been added that enhance the theme of the volume they
belong to. This may seem rather complicated, but it really isn't.
Work on the series began in the early 1980s, but its central element is rooted in a new form of science that had been created a hundred years earlier by a New England woman named Mary Baker Eddy (1821-1910). The woman was probably the most accomplished scientists in the field of exploring the power of intelligent perception for elevating human existence. The science became widely known for its application for the healing of disease on a scientific metaphysical basis. While the series presented here focuses on the leading-edge aspects of her science that are still largely unknown in today's world, the series takes us farther back in time, to the work of another great pioneer of humanity, to Dante Alighieri (1265-1321) who is regarded by some as the first stepping stone towards the Golden Renaissance, a period of scientific and spiritual development that uplifted mankind probably more profoundly than any other period in history. A new self-perception of mankind had dawned that ended the Dark Ages and uplifted the world. Both developments stand tall among the great turning points in the history of mankind.
It is sadly obvious that we need such a renaissance-turning-point again in our modern dark world. Our world has become a world of unspeakable fascism, greed, war, terror, torture, inhumanity, nuclear bombs, slavery, poverty, and financial disintegration. I addition to that we face the return of the Ice Age that's looming darkly on the not so distant horizon. With these shadows fast falling around us we find that our civilization hangs in the balance once again, and more precariously so than it did in the time of Dante who foresaw society's doom and worked to prevent it. As in Dante's time the strength of our civilization is failing; our defences are wearing thin; our riches are crumbling; and the light of our hope for getting out of this trap is getting small, matching the smallness in thinking that has become the hallmark of modern society.
Dante found himself in a similar kind of world. His home city had been the center of the greatest financial world empire up to this time, which was rotten to the core. Dante became a rebel bearing warnings and presenting critical choices that could have avoided the doom that later happened. But instead of being heeded Dante was banished from the city.
As a rebel in 'exile' Dante poured the principles that he understood into his writings. The best known of these works is his epic poetic trilogy the Commedia, or translated, the Divine Comedy. The Commedia is a serious work designed to lift society out of its 'smallness' by raising its perception of truth and its self-perception to higher levels of thinking. The Commedia presents three such levels, presented in a progressive sequence. Dante's three levels are incorporated into the makeup of the research series presented here, which is focused on our modern world.
In order to be able to do accomplish the complex task that Dante had laid out for himself, he had to first create a high-level language, a new kind of language with a depth and quality that can convey the complex ideas that he wanted to express. On this track he gathered together the most beautiful aspects of all the Italian dialects that he could find from the numerous sources across the country. It is being said that he literally created the Italian language for this purpose. Of course there was nothing more worthy of that language than his own poetic works. The language that he created became the central language of the Golden Renaissance, the Italian Renaissance, the renaissance typified by the Council of Florence of the mid 1400s. Dante would have been proud of this development, but he died long before the Renaissance became a reality. Nevertheless he understood the principles that the Golden Renaissance represented, and he expressed these principles in the Commedia.
The Commedia tells us the story of a pilgrim and his guide. The two journey together through the three stages that Dante called: Hell; Purgatory; and Paradise. The research series presented here is designed to follow this three-step pattern. In fact, it is designed to take us through the journey twice, once in the perspective of the pilgrim, and once in the perspective of the guide. For this reason the series is made up of six sets of books, Volume 1 through 6.
Volume 1 through 3 are written from the standpoint of the pilgrim.
Volume 1 corresponds with Dante's concept of Hell, but seen in modern terms. Actually Dante's personal hell has been two-fold. He was a rebel against the financial empire of his time. He saw doom spelled in big letters in the corrupting decadence that stank with arrogance but was in real terms a hollow, empty shell. He must have spoken out powerfully with calls for sanity for which he was banished from his beloved home city. While he didn't live long enough to see the collapse of the financial system that he had warned about, he understood that the system would collapse by the sheer weight of its gravity if it continued its course, and by the weakness of its emptiness. The collapse occurred 24 years after Dante's death, with consequences far worse that he might have imagined. The collapse had weakened the population across Europe so severely that it opened the door to the Black Plaque that swept like wildfire across the land and destroyed nearly half the European population.
Since we are now poised for a replay with a possibly deeper and wider financial collapse, the first book of the series, Volume 1 (Volume 1A) focuses on the hell that Dante had fought against. The tile for this volume is, The Disintegration of the World's Financial System. Indeed, when the mighty giant that is deemed as solid as the Rock of Gibraltar becomes an empty shell the inevitable happens.
But Dante's personal hell had a second feature, that of injustice, inhumanity, death threats; he was banished under the threat of death. The modern face of this feature becomes the focus for the second part of Volume 1 (Volume 1B). It focuses on the crimes committed by those who would uphold today's dying private empire in order to hold back its built-in demise. The tile for this volume is, Crimes Against Humanity.
In the Greek legend in which Saturn is devouring his sons, the god-giant perpetrates this crime not in a rage of 'greed' so that he may nourish himself, but out of fear. Dante the poet had been banished by the mightiest financial empire of his time, out of fear. The empire had been scared of the humanity of the poet.
Volume 2 mirrors Dante's concept of Purgatory, a stage of healing. The title for this volume is Science and Spiritual Healing. The healing here is a kind of self-discovery, the discovery of a spiritual dimension in our humanity that takes us beyond the crude limits that we have placed on ourselves in the 'smallness' of today's prevailing closed-minded thinking.
Volume 3 takes us to still higher ground. It presents the scientific platform of Christ Science, Dante's Paradise, but advanced in great measures to a true science. At this stage the pilgrim finds that the guide inevitably leaves him standing alone in order that he may be guided by his own human resources. America's spiritual pioneer, Mary Baker Eddy, the founder of Christian Science, the discoverer of "the divine Principle of scientific mental healing," has done exactly the same. In the late 1800s she developed a vast pedagogical structure for scientific and spiritual development, evidently in support of her science, but she left humanity alone with it. She only outlined its design, even though the structure is so enormous in scope that it encompasses all of her major words, with some strikingly advanced concepts added. She never imposed it as a dogma as to how it must unfold in the mind of the student. Just as the guide stepped aside at this point in Dante's poem, Mary Baker Eddy had posed a lot of questions in the way her pedagogical structure is outlined, but she never really provides any answers for them. It is as if she is saying, like Dante had, that the answers must emerge through the process of discovery as one individually begins to search for the truth.
Volume 3 presents the details of the discovery of Mary Baker Eddy's pedagogical structure and the subsequent exploration of it. What is presented in this volume resulted from a process in which one is always alone, supported only by the substance of science and the spiritual riches of our humanity. The title of this volume is: Universal Divine Science - Spiritual Pedagogicals.
At this point the second cycle begins. The next three volumes, Volume 4 through 6 take us through the same journey once more, from Dante's Hell, to Purgatory, and to Paradise, but from the standpoint of the guide instead of the pilgrim.
Volume 4 takes us through Hell as seen by the guide who must plot a safe path through the jungle. Here the great concepts demand clarity: Is evil a power, or is it a negation without power? Is darkness substantial, or is there substance only in light against which darkness cannot stand? The title of this volume is, Light Piercing the Heart of Darkness.
Volume 5 explores the dimension of Purgatory with the eyes of a guide who must turn the spiritual potential, by means of science, into a profound renaissance that uplifts the whole world. In this case the guide understands the advanced pedagogical structures that the pioneer of the past has provided, who then finds himself challenged to apply them to create a portal to a new world. The title of this volume is, Scientific Government and Self-Government.
Perhaps the profoundest realization that we have learned in the historic periods of renaissance is the now evident fact that our 'bread' does not come from the sky, from heaven, nor does it come from the Earth, but is created as the product of the human mind, drawn from the discovery and application of universal principles in which our infinite dimension comes to light.
Volume 6 is once more split into two parts, both representing Dante's Paradise from the standpoint of the guide. The first part, Volume 6a, has the title, The Infinite Nature of Man. Mary Baker Eddy made a statement in 1884 that must have shaken the starched motions of that time. She wrote, "Woman is the highest term for man." In the context of her science this statement bears not a sexual reference, but a spiritual one. It reflects the highest concept of humanity that we find described in the biblical Apocalypse as "a woman clothed with the sun and the moon under her feet and on her head a crown of twelve stars."
This non-sexual reference to woman as a metaphor for the spiritual identity of mankind, the highest idea of our humanity, comes with no small challenges attached for one to live up to. It is no small challenge to discover what worlds upon worlds it encompasses. In this realm even the guide is alone, and infinity itself becomes the frontier where there are no inherent limits.
The second part of Volume 6, (Volume 6b), is focused on the spiritual dimension of leadership. The title for this final book in the series is simply called, Leadership.
So what is it that we are after to provide leadership for? What kind of leadership makes any sense in the infinite domain? Is the goal to achieve victory? Or does a new type of leadership unfold that raises the standard of achievement?
The research series presented here contains still one more volume, the Introduction Volume that opens the series. Its title is, Roots in Universal History.
This introductory volume sets the stage for the series by exploring who and what we are as human beings in the vast scope of universal history. In this sphere of the real world the roles of the pilgrim and the guide are blurred and intermingle. In this sphere we are all but children growing up, or children that refuse to grow out of their infancy as it is so often the case. In this sphere history sometimes offers itself as a guide, but to what end? And who listens anyway what history tells us? Dante must have felt that society needs more than just history, because history by itself comes with an empty promise all too often. Dante must have felt that something more is needed, like timeless principles and a humanity with built-in riches that we have barely begun to explore, much less to utilize. Evidently Dante wrote the Commedia to open the door to this universe of principles and the wide dimension of our profound humanity.
I have written the nine volume research series in an attempt to bring back the spirit of Dante's 'devotion' to looking more deeply into what shapes us and our world. His achievements became a stepping stone to the greatest renaissance of all times that began the greatest period of humanist development in the entire history of civilization. It is my hope that this still existing potential that Dante had one tapped into may be realized anew in our time. The principles that Dante had glimpsed so long ago are valid for all times according to the nature of principles. Consequently they are valid today. For this reason the great renaissance that we desperately need in our time has the potential of becoming realized. We are not looking for utopian dreams coming true, but for the truth of our humanity coming to light with a light "brighter than the sun" that had already been discovered several times before. We may yet realize that the potential for getting back to this light still exists.
Maybe Dante's greatest legacy is the cradle that holds the potential for our awakening towards an infinite future that remains forever within our reach to be claimed if we care to take the steps involved. Those steps comprise the critical choices that Dante had dealt with, which are now before us. But how will we choose? Will we explore the depth of our humanity and experience its freedom? Nobody can really answer that question. Nobody can see into the future. We can only look at our world as it is and explore the dimensions of the present civilization. What one sees in today's world is far from encouraging. In comparison with Dante's world we are in a far-more precarious state. Our economies are collapsing, choking with unemployment and poverty. Our world-financial system is disintegrating on the globalized platforms of imperial looting and slavery. And in the shadow we have war wrecking the world, now endless war, with atomic bombs evermore on the horizon that can eradicate civilization. And then we face the darkest and latest invention for the mass killing of human beings, the little-known dirty-uranium bomb that has already been pre-positioned by the millions, if not tens of millions, which could end human existence altogether.
During the years when the research series, Discovering Infinity was written to a large extend, the world was much brighter than it is today. Nevertheless it became evident at this time that a profound impetus was needed to power the transition of society out of its ever-deepening hell. It was seen as obviously impossible to eradicate terror with more terror, and war with more war, and the looting of society with evermore powerful looting by globalizing the process. It was recognized that we can only solve these problems asymmetrically by proceeding from a higher-level standpoint. Since the asymmetric countering of force, violence, and terror is to love, even to love universally, I began the huge task of writing a series of novels that is designed to explore the Principle of Universal Love. Over the years the work unfolded into the now 12-part series of novels, The Lodging for the Rose.
The series of novels, The Lodging for the Rose was preceded by two novels that serve somewhat like a preface for the series. The first of these novels, Flight without Limits, explores the hypothetical potential of being able to move instantly to wherever one wants to be in physical space. While we don't have that potential and probably never will, no such inherent limitation appears to exist in the mental realm. What inertia would hold us back in the mental realm, to prevent us from being where we want to be, or need to be? It appears that no real limit exists in the mental sphere where our humanity comes to light. Herein lies our future.
The second novel that preceded the series is the novel, Brighter than the Sun. It deals with the hell of a staged nuclear-war accident and the power of love that draws three families together by their individual struggles in countering this hell. In the unfolding story the Principle of Universal Love is gradually coming to light.
The very concept of the Principle of Universal love needs to be uplifted in life by giving it a shape that is found in its practical development at the grassroots level of our social existence. Surely, Dante would have agreed that love needs to become an active universal impetus.
The 19th Century spiritual pioneers, Mary Baker Eddy, wrote the following about love as a principle that can only be understood in its universal manifestation rather than as a 'privatized thing.' She wrote: "LOVE - What a word! I am in awe before it. Over what worlds on worlds it hath range and is sovereign! the underived, the incomparable, the infinite All of good, the alone God, is Love... No word is more misconstrued; no sentiment less understood. The divine significance of Love is distorted into human qualities, which in their human abandon become jealousy and hate. Love is not something put upon a shelf, to be taken down on rare occasions with sugar-tongs and laid on a rose-leaf. I make strong demands on love, call for active witnesses to prove it, and noble sacrifices and grand achievements as its results. Unless these appear, I cast aside the word as a sham and counterfeit, having no ring of the true metal. Love cannot be a mere abstraction, or goodness without activity and power." (Miscellaneous Writings, p.250)
Indeed love shouldn't be deemed something as small and rare like a gem that one picks up with "sugar tongues and puts on a rose leaf" for special occasions. It needs be the universal impetus, and it will be that when we can find it in the true face of the humanity of mankind that we all share and bring to light as human beings. It needs to unfold as an
all-embracing, active expression, a light that enriches individual living. Only then can we expect to see our civilization unfolding on that higher level where fascism, slavery, war, looting, and poverty cannot exist, and the world is secure. Right now we are so far from this state that seems like but a dream, while the loss of civilization and the extinction of mankind loom in the foreground as a growing threat.