"It appears that we all have made some progress along this line," said Sylvia, "even right here at our brainstorming meeting, with more to come. I'm sure of that. And we've done this also in an arena that lies somewhat outside the immediate political sphere, the arena of sex where the privatization mythology is just as strongly present and becomes even more visible. Although that privatization campaign had been started a very long time ago, it is beginning to break down and becoming paper-thin. As Steve pointed out, people are beginning to see through that. Sure, the privatization process has become an extremely prominent phenomenon in the economic sphere where the wealth of society is rapidly being privatized into the hands of a few where it becomes meaningless. That kind of breakdown process is less visible in the social arena, but it is there. The sexual and social division and isolation is beginning to break down. Of course, we also see a strong privatization movements in the political sphere, where fascist elements have literally privatized the law and the government to the point of starting wars at will. Since this is relatively new, compared to the privatization in the social arena, the LaRouche Youth Movement appears to be facing a much greater challenge than we are facing, and they are winning on many fronts. This means that we should be a thousand times more successful than we are, especially since the PUL that we are dealing with underlies everything else. Also the stakes are vastly greater that we face, since the fate of humanity literally lies in our hands according to what Mary had illustrated to be possible. We can't expect the LaRouche Youth Movement to carry the kind of ball the Fred put into our court, but we can uplift the environment in which they work and must succeed in. The stakes are too big for us not to do this."

      "I think, that no matter how big the stakes are," said Olive, "the key element for dealing with all of these problems is the rediscovering of the quality of generosity as a universal human quality, which is one of the core elements of our humanity. I've discovered this a long time ago when I thought I couldn't go on any longer; when I found out how Goebbel's privatized beast-men have murdered my grandfather in Russia. But I managed to go on. We all have that potential. I realized that human quality of generosity is the opposite to privatization. That's what I woke up to. The potential exists for the same awakening to happen throughout society on the platform of generosity, from the ground up, in all aspects including the sexual domain. The key is that we in our movement become the Exemplar in that domain, the Exemplar of the PUL. This movement against the Grima privatization process has to be driven on all fronts. If we can't achieve the global breakthrough our world will disintegrate. We are dangerously close to this happening. But we are also poised to swart the dangers and shift humanity into a new light."

      "In this case let's not forget that Tolkien saw that such a reversal is possible," said Ross. "He staged his reversal in the final moment, virtually within seconds before the total defeat of the world of men was assured at Helms Deep. Tolkien brought into the picture a whole new front that was powered by the sum total of the whole of humanity, and that happened coincident with the rising sun. This means that our effort in the social sphere is absolutely vital, to work towards the sunlight of absolute white. We must be the driving force that stages the crucial reversal process, which hits the fondi at their weakest flank. Maybe Tolkien wrote about us."

      Steve nodded. He didn't laugh. He asked me if I could still remember what he had told me in Leipzig on our very first day together, about the two versions of the Decalogue. He pointed out that the original version corresponds with Helen's lateral lattice, while the politicized version tears it to shreds. He suggested that the politicized version is the Grima process. "The original version in Deuteronomy upholds the honorable bond that love has forged, which no one should break," said Steve. "We call this honorable bond forged by our love, generosity, integrity, truthfulness, and so on. No sane person would disagree that these must never be dishonored. In the focus of this honorable bond sex isn't even an element in the original version of the Decalogue. Sex is not mentioned there at all. In the politicized version however, in Leviticus, which is the law of the priests, written by the priests, the whole social scene is turned upside down. Sex, suddenly plays a huge role in the privatization world, and so does the legal killing of people. Killing in the name of God for sexual reasons suddenly plays a big role. In that law, which the priests have developed for controlling society, they don't give a hoot about maintaining and enriching the human bond or a human society that love has forged, a society that generosity has built. Instead, they have introduced a law of property rights, centered on the privatization of sex, the privatization of power, and the privatization of people as slaves. All of these privatization aspects have been spelled out minutely in gruesome detail in the priest's political version of the Decalogue. They have imposed the death penalty on anyone found to be violation of those property rights, because there exists no natural platform to support the demanded property rights.

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Stories about  Healing from novels by Rolf A. F. Witzsche