|
"What kind of challenge is it then that we face?," I continued. "We know that outside of this trap of empire that we cling to exists another world, a human world, the world of the sovereign nation state republic with a form of government founded on the General Welfare Principle and the Principle of Universal Sovereignty. That world outside the trap of empire is our solution. We know that the solution works, because it has worked in ever case in history when it was implemented. Naturally the implementation has always been squashed by the reigning empire, because government for the general welfare on a platform of the sovereignty of human beings and nations overlays the process of government by empire that involves permanent war as a doctrine of policy. So, why do we allow ourselves to be squashed into this trap again and again?
"The answer appears to be that we look to tradition rather than universal principles. We look to what we've been taught to believe in, and what we teach to our children without ever examining what we believe in if any of that is rooted in universal principles. Thus we hail the concept of empire and close our eyes to the resulting wars. Likewise we hail the fascism of greed as a concept of economics and close our eyes when the process erupts into an orgy of grand thievery that collapses the real economy that supplies our living. In like manner are we committed to maintaining a vast array of division and isolation in the social domain, like sexual division and marital and family isolation. We know that the great principle of civilization, the Principle of Universal Love, which stood to some degree behind every renaissance in history, is totally banned in the social domain, and to a large degree in business and finance. Thus we face a paradox here. We are committed to doing what we know is not right in the scientific sense according to the nature of the universal principles involved. That is why our world is in a crisis. We knowingly do what we know is not right. That is why we focus on the planing for nuclear war instead of on the planing to survive the net Ice Age. That is in part why we are here, to discover the technology for the transition from empire to humanity, regardless of the fairy tales that we've been taught to believe in about the glory of empire and the glory of war, theft and slavery, and that we must shun universal love at all cost."
I stopped here, but soon continued again. "Now let me tell you why we are really here," I said to everybody at the end of my speech when the last glow of the sunset had faded and the moon had come up. The water for tea was merely boiling on our tiny Coleman propane stove. "We are here because Fred has summoned us to an emergency workshop to recreate one of the most profound historic events of all times that was evidently built on the technology that we must discover."
"You are speaking in riddles," Tony interrupted.
"Fortunately I am not," I replied. "The project is based on a conjecture centered on a historic fact. The timing of the historic fact is keyed precisely to the life and work of America's foremost spiritual and scientific pioneer, Mary Baker Eddy. Her breakthrough discoveries were made in 1866, when also her public career began which brought back into the modern arena the long lost practice of primitive Christian healing. She had built this practice on a scientific basis that could also be taught, and thereby practiced by others. The science, which she had established that had enabled this healing work to spread across the world, was a high level universal divine Science. She stood at the center of this arena of science and still remains at the center of. As one might suspect, the operational principle of her work was the Principle of Universal Love. Her work was astonishingly effective. But it wasn't a form of faith healing or manipulative therapy, or psychology. It appeared to have been simply based on universal love. A woman wrote about her experience of the nature of that love. She had been partially paralyzed. She had also been destitute and with an unbearable home life. One day she had decided to leave home never to return. But she didn't get very far. She met a crowd of people on the street. Out of curiosity she followed the crowd. She came to an estate just outside of town where many people had gathered. She noticed a woman on an upper balcony addressing the crowd. However, she was too far in the back to hear what was being said. Nevertheless she remembered the face of the woman that spoke. She saw this face again much later when she crossed the street hobbling back into town. She had noticed a team of horses approaching, and in the coach she noticed this woman again, the same woman that has spoken from the balcony. She also noticed that the woman's attention was focused of her while the carriage was passing by. She wrote about this incident later that she had never see such love in any human face as saw that day flowing from that woman in the carriage. She wrote that in the moment of the passing of the carriage she suddenly found herself well. The paralysis had been healed. Also, when she came home that day, she found her home life healed likewise."
Next Page
|| - page index -
|| - chapter index -
|| - Exit -
||
|
